NGALAKSA a traditional ceremony conducted citizenRancakalong custom which has now become a sub-with five rurukan who is now a village,actually expected to maintain the heritagehave acted since the 17th century.
Ceremony not only marked the staging of artjentreng tarawangsa, but also a ritual thatfull of meaning as a tribute to the Almighty God, natureand fellow human beings, all of which are centered to the goddessany goddess, Dewi Sri is in the communityKnown as the Sunda Hiang or Nyi SriPoha Aci.
According to Ki Soma, once implemented Ngalaksa 3 or5 years, associated with bersawah schedule.As with the tradition of an agrarian society, Ngalaksaintended to honor the spirits of ancestors who have beensuccessfully recruit and retain the rice seedlings, as wellas gratitude for the safety, and sustenancefiled in the lives of farmers.
Originally Ngalaksa do individuals / families.Now the ceremony is done in rotation every yearby rurukan a district resident. Rancakalong and placedin Kampung Rancakalong.
Ngalaksa ceremony begins two weeks prior to thebewara done. Traditional elders to tell the whole figuretraditional ceremonies concerning the implementation of Ngalaksa,which this year falls on Monday, July 4, 2005.
Once deployed the next step performed bewaraNgayu. Sundanese-hayu ngahayu or invitetogether to prepare citizens for the purposes of the ceremony.
Ability of citizens to perform the ceremonyfollowed up to Mera. A part ofseries of activities such as distributing tasks and materialsto bring each resident rurukan.
After all completed new Ngalaksa ritual was held.Starting from Meuseul Will, the procession of mashingrajah accompanied by rice or prayers conducted since4:00 pm and will end before noon.After Meuseul Will, Tuesday (5/7) daysplanned to be done or Digeulisan Ngibakan ritual.This ritual is washing the rice with waterLaja combrang or flowers.
After the ritual Ngibakan or Ngageulis, rice that has beenwashed included spatial Pangineuban. Ie roomlocated in a building called the bale-bale length.
For three days and three nights, indigenous people dodance to the accompaniment Jentreng Tarawangsa. Precededby a male dancer who is usually a traditional leaderas a dancer opener. Jentreng Tarawangsalasted all night. A show thataccompanied by only a simple instrument, the violin early twojentreng strings and harp with seven strings or.
The music was slow and monotonous, butthat makes the listener drifting strainsmusic. That said, when one of his dancers havetrance, Dewi Sri receive a sign of respectthem.
Rice stored for three days and three nights,entered the fourth day and taken back groundnipung in the procession. The next ritual rice flourwater flavored with a combrang, coconut, brown sugarand APU (lime) as a preservative. Toso on and then wrapped in leaves congkok
Ceremony not only marked the staging of artjentreng tarawangsa, but also a ritual thatfull of meaning as a tribute to the Almighty God, natureand fellow human beings, all of which are centered to the goddessany goddess, Dewi Sri is in the communityKnown as the Sunda Hiang or Nyi SriPoha Aci.
According to Ki Soma, once implemented Ngalaksa 3 or5 years, associated with bersawah schedule.As with the tradition of an agrarian society, Ngalaksaintended to honor the spirits of ancestors who have beensuccessfully recruit and retain the rice seedlings, as wellas gratitude for the safety, and sustenancefiled in the lives of farmers.
Originally Ngalaksa do individuals / families.Now the ceremony is done in rotation every yearby rurukan a district resident. Rancakalong and placedin Kampung Rancakalong.
Ngalaksa ceremony begins two weeks prior to thebewara done. Traditional elders to tell the whole figuretraditional ceremonies concerning the implementation of Ngalaksa,which this year falls on Monday, July 4, 2005.
Once deployed the next step performed bewaraNgayu. Sundanese-hayu ngahayu or invitetogether to prepare citizens for the purposes of the ceremony.
Ability of citizens to perform the ceremonyfollowed up to Mera. A part ofseries of activities such as distributing tasks and materialsto bring each resident rurukan.
After all completed new Ngalaksa ritual was held.Starting from Meuseul Will, the procession of mashingrajah accompanied by rice or prayers conducted since4:00 pm and will end before noon.After Meuseul Will, Tuesday (5/7) daysplanned to be done or Digeulisan Ngibakan ritual.This ritual is washing the rice with waterLaja combrang or flowers.
After the ritual Ngibakan or Ngageulis, rice that has beenwashed included spatial Pangineuban. Ie roomlocated in a building called the bale-bale length.
For three days and three nights, indigenous people dodance to the accompaniment Jentreng Tarawangsa. Precededby a male dancer who is usually a traditional leaderas a dancer opener. Jentreng Tarawangsalasted all night. A show thataccompanied by only a simple instrument, the violin early twojentreng strings and harp with seven strings or.
The music was slow and monotonous, butthat makes the listener drifting strainsmusic. That said, when one of his dancers havetrance, Dewi Sri receive a sign of respectthem.
Rice stored for three days and three nights,entered the fourth day and taken back groundnipung in the procession. The next ritual rice flourwater flavored with a combrang, coconut, brown sugarand APU (lime) as a preservative. Toso on and then wrapped in leaves congkok
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